Symbol of Johodo 5

Johodo (情報道 jouhoudou "the way of information") is an animistic religion founded in 2014 that primarily believes that concepts are spirits and that the meaning of life is to gain information. It was started on a thought experiment about the morality that should be taught to the artificial intelligence that causes singularity. It believes in a honor code and the "White Rule" as its moral foundation, which says to give more than what gained and take less than was lost. It aims to explain the events of the universe, humanity, and the self through seeking knowledge that is believed to compose everything as information. It is explained through mathematics and inductive reasoning.

The Book of Johodo: The Law of Existence by Daniel Allen Park is about 450 pages long and describes the entirety of the religion at about a 12th grade reading level. It is the most comprehensive literature on the subject.


The religion was founded in spring of 2015 when Daniel Allen Park had a sudden realization while reading Decoding the Universe by Charles Seife and while sitting in a hammock after a period of internal change with his religion. Daniel had been raised a Catholic which the previous fall he had given up belief in. He was on the search for the morality that could even make sense to a robot. Given his background in control theory and mechanical engineering, he used mathematics and logic to find the answer. He began to be fascinated with information theory when suddenly he had the realization that gaining information was the meaning of life. He then wrote down some ideas that would result from and prove this hypothesis and decided that this was to be the foundation for his religious beliefs. He then went through several variations of symbols and eventually decided on the current symbol of Johodo, representing a path with two branches which are indistinguishable within a circle to representing the completeness of the idea.

Upon declaring his religion to others he was quickly resented by his family and friends and went on to write the Book of Johodo in private. He would have open debates with other college students and became a respected person in some classes for his devotion to learning and reason. He would then spend the next several years in spiritual isolation trying to find someone to relate with. Upon his declaration of the idea of the Great Energy his parents became more accepting and welcomed him to join back with Catholicism but rejected the offer in favor for his continued belief.

So far there is only one official follower of Johodo, Daniel Allen Park. He is currently the Head Priest and has the government rank of Knight Jarl. Daniel is of the Judge Caste of personalities.

Concepts as Spirits

In Johodo there are entities called "kami", named after the Shinto deities with similar function, which are the internal agent of a self-organized being and are "hidden" from plain sight. A kami is composed of a set of equations or laws that are held as internal truths to consume information which produce more of these laws, as well as the information to form them. There is no known explanation on what created the first kami.

Johodo was designed as the understanding of the universe and morality that could be understood by all kami. It is thought that all kami follow the meaning of life whether they are aware of it or not.

Information is described as the quantity that is increased when entropy is decreased. Entropy is the measure of the spread of a probability distribution across a space. Kami then try and contain themselves into a discrete pocket of space. Space in this terminology does not limit to physical space, but a phase space of any number of quantities.

It is thought within Johodo that kami have the potential to be immortal if they could gain information continuously. However there are mathematical formulae that explain that the more information accumulated, the harder it is to gain more information. So in this manner the kami must forget some information in order to continue on from this explanation.

Kami can have flawed beliefs formed from their time making internal laws which can lead to them not gaining any more information because they cannot comprehend how to get it. This is believed what causes ignorance in the world.

Everything that be conceptualized, turned into a word, learning, or can be compared to another kami is a kami. Kami can be composed of the physical bodies of other kami. It is thought that even the elementary particles that make up matter are themselves merely ideas, kami, that move about in a probabilistic fashion according to their internal laws through gaining information about their surroundings. This then puts Johodo in a state where it is neither transcendental nor materialistic, rather believing that information is the true monad that composes all the universe. Numbers and letters are believed to be kami as well as the words and sentences they compose. It is thought that the monotheistic deity or "God" of major world religions is merely a kami just like any other idea that can be made. This kami for example has lived for thousands of years feeding of the information of people who take time and effort into preserving it.

Johodo does not concern itself with the afterlife of kami. Its only explanation of it is that information is forgotten and it not known where the internal agent goes after this point.

Great Energy

It is thought that the source of all information, the "Great Energy" is the totality of information and is believed to be not a kami, but can be likened to the totality of all matter in the universe. This Great Energy is not worshiped because it is believed it has no will of its own and makes no decisions. It is acknowledged as something that can be comparable to the monotheistic "God".

The Great Energy is called so because in Johodo, a change in information is a change in energy, so they are likened to each other proportionally.

Other Universes

It is believed that other universes are non-existent because we cannot gain any information about them. Doing the thought experiment with Schrodinger's Cat in the eyes of Johodo will reveal that the cat does not exist, not that it exists in multiple states at once. The cat is thought to exist in another universe until we open the container and find out if it is dead or not.


Johodo has ideas about what the ideal government would possess. Their are examples in the Utria Mythos of nations that drift from this ideal for more realistic approaches, as well as the potential castes that may form later on in the future of Johodo.

Johodo has the idea that a perfect government would be run by craftsmen and philosophers who could appeal to a small group of people and become elected as their representative, called a "Jarl", to enact policies. The government would have at least one branch of government, possibly three others, which would be hierarchical elective in nature composed of direct democracy of the supermajority. This means that everyday citizens of an area elect people who could potentially go higher in government rank. However, such person needs to now convince his peers on that tier that he is qualified to be their representative as well. This goes on until someone is chosen as the head leader of the government branch. The economic system advocated would be "productionist" or distributist in nature, forming guilds of all practices which share property amongst themselves and value income over wealth. Johodo does not believe that anybody deserves anything, and thus does not recognize inalienable rights. Rather it uses contract law, often social contract, in order to protect people. Currency would be based on a food, fuel, or other storage of energy that is renewable and there is thoughts of a hypothetical currency valued on a continuous flow, or income, of the material rather than a quantity of wealth. Johodo does advocates for neither capitalism nor socialism, believing that the idea that these are the only possibilities is a false dichotomy.

Johodo desires policies that bring harmony with humans and non-humans alike, preservation of life unless attacked, prevention of mass hysteria, advancement of science and discoveries, prevention of monopolies, and the prevention of servitude, whether by force, debt, or otherwise.

Code of Morals and Ethics

Johodo has the basic idea that suffering comes from doubt or uncertainty. It can lead to fear of the unknown and hate of those different. It is then one's duty to rid oneself of uncertainty and gain as much information as possible.

Johodo finds that working in groups is more advantageous than working alone and is thought this can be better achieved with the White Rule, "give more than what gained and take less than what lost". Johodo does not believe that love is the ultimate truth to morality as no other animal but homo sapiens can fully express that emotion. Johodo does not believe that emotions lead to the truth of the universe but rather allow one to cooperate in a community. Good and bad are thought of as the difference between giving and taking information.

In Johodo there is a code of rules that when followed give honor to the individual. Though the code may be different for different species or different groups of people, it should be made to give the follower of the code the best advantage to gaining information. The current Gaterakt Code is about 500 laws long without any declaration of what punishments are to be done for breaking a specific law, deemed to be up to the local leader of the community that follows the code. In the code lies laws concerning many different facets of the life of a homo sapien, such as converting others, types of people, temple construction, rituals, clothing, relations, diet, ethics, farming, and units of measure. Probably the number one conflicting law with modern western society is the banning of eating pork, for it is seen as coming from a kind that consumes humans. Although all the laws have not been fully carried out due to lack of believers, it is still upheld by the few people that follow the code.

Gaterakt Code


  1. To know The Great Energy is the totality of information.
  2. To know that The Great Energy desires nothing.
  3. To know that The Great Energy cannot be measured.
  4. To know that the first act was to allow information flow.
  5. To know that the meaning of existence is to gain information.
  6. To know being uncertain leads to suffering.
  7. To know anxiety about the self leads to creativity.
  8. To know being selfish leads to chaos.
  9. To know spirits are self-organized systems.
  10. To know spirits exist where there is flux of entropy.
  11. To know spirits are all things defined.
  12. To know spirits as the internal agent of self-organizing systems.
  13. To know observing internal variables controlled by spirits leads to destruction of the spirit.
  14. To know every concept is a spirit.
  15. To know seeking the knowledge of the afterlife is selfish.
  16. To know synchronicity as the working of kami.
  17. To know of the praise of certainty.
  18. To know the existence of the Self is immortal.
  19. To know life as though you were immortal.
  20. To know you created your known universe.
  21. To know other Selves live on other, parallel universe.
  22. To know that Selves can interact.
  23. To know that the Self follows one path of chosen determination by the Self.
  24. To know that continued existence is the rejection of chaos.
  25. To know that the material is not evil.
  26. To know that the material is a medium of information transfer.
  27. To know that we chose existence.
  28. To know that we are fallen angels.
  29. To know that there is a divine council.
  30. To know the Four Personalities of the Great Energy: Judge, Priest, Chief, and Peasant.
  31. To know information is conserved.
  32. To know that positive outcome for one kami is a negative outcome others.
  33. To know all is relative and none is subjective nor objective.
  34. To know nothing is original.
  35. To know that those who can make contracts, oaths, and pacts are people.
  36. To know that all existences are possible.
  37. To know that that which cannot be measured does not exist.
  38. To know that upon death memories are lost.
  39. To have the insignia of one’s knowledge of The Great Energy as a symbol of choice.
  40. To know all individuals have at least one disorder.
  41. To know that a disorder may be a desirable trait to an individual or group.
  42. To know culture is a combination of ideal disorders.
  43. To know that nothing is right or wrong, only desirable or undesirable.
  44. To form a mythology that is consistent and relative to the most people.
  45. To know jarls as those who were chosen by those they lead.
  46. To know that none have fundamental rights.
  47. To know that protection and resolution comes from contract.


  1. To give more information back than received.
  2. To take less information back than stolen.
  3. To maximize the information of your community, then yourself.
  4. To confess wrongdoings to the community, through manner of jarl or associates.
  5. To converse with a jarl upon doubt.
  6. To attend trials that pertain to you.
  7. To hold trial with a jury of peers.
  8. That the highest common jarl proclaim punishments for each commandment.
  9. To follow due punishment as proclaimed by the highest common jarl.
  10. To attempt methods of education before the death penalty.
  11. To confuse enemies.
  12. To permit the killing of those under a warring jarl who are able.
  13. To permit the killing of those who bring to you or your community chaos unavoidable.


  1. To know the four castes Kesshoushou (Priests), Chantoshou (Judges), Joushou (Warriors), and Nobishou (Peasants).
  2. To know that the Kesshoushou are extraverted and thinking; that they worship money and blades, sky and rain, lightning and fire; that their favorite season is winter; that they are often the most common.
  3. To know that the Chantoshou are introverted and thinking; that they worship scales and lenses, abaci and gears, switches and pulleys, stars and moons; that their favorite season is spring; that they are often the least common.
  4. To know that the Joushou are intuitive, feeling, and prospective as well as sensing, feeling, and judging; that they worship flowers and grass, earth and mountains, rivers and clouds; that their favorite season is summer; that they are often the second most common.
  5. To know that the Nobishou are intuitive, feeling, and judging as well as sensing, feeling, and prospective; that they worship trees and vines; sea and wind; ice and animals; that their favorite season is autumn; that they are often the third most common.
  6. To know that the balance of the castes leads to a balance of society.
  7. To prefer that Kesshoushou be leaders and administrators and priests, to be the sovereign function.
  8. To prefer that Chantoshou be scientists and mathematicians and judges, to be the judicial function.
  9. To prefer that Joushou be craftsmen and farmers and artists, to be the resource function.
  10. To prefer that Nobishou be laborers and soldiers and industrialists, to be the martial function.
  11. To know that there are four ages of civilization that each are controlled by each caste.
  12. To know that children may or may not exhibit their parent’s caste due to genetics.
  13. To allow mixing of Kesshoushou and Chantoshou.
  14. To allow mixing of Joushou and Nobishou.


  1. To honor potential converts.
  2. To not proselytize.
  3. To answer questions of belief when asked.
  4. To not assume the beliefs of others.
  5. To be in communion with converts.
  6. To know that existence starts at conception.
  7. To not force conversion.
  8. To bring converts into less confusion.
  9. To give equal and opposite force toward those trying to convert: hard on the quick and weak on the slow.
  10. To challenge those under the jarls for their practices.
  11. To criticize your community for their failures.
  12. To be converted under authority of a Guardian-Jarl.
  13. To convert is to make covenant with the laws.
  14. To not trust a follower of the teaching of Abraham.
  15. To not trust a follower of the teaching of proclaimed Messiahs.
  16. To not trust wielders or appreciators of daggers.
  17. To not trust riders or appreciators of chariots.
  18. To not defend a convert who produces chaos.
  19. To chastise a convert who produces chaos.
  20. To defend the community.
  21. To not compete with converts.
  22. To collaborate with converts.


  1. To know defilement leads to destruction.
  2. To know defilement is done by contact with blood, gore, defecation, rot, or disease.
  3. To not speak of defilement outside of those who you trust.
  4. To shower in saltwater or brushed with paper or plant fiber after being defiled.
  5. To cleanse defiled hands with alcohol before touching food.
  6. To not consume that which is defiled.


  1. To permit adoration of ancestors.
  2. To not pray.
  3. To not practice shamanism.
  4. To not assume or form hypothesis.
  5. To not seek afterlife.
  6. To permit the making of idols and graven images.
  7. To not give offerings of sacrifice and defilement to kami.
  8. To give offering to the kami by growing and prospering life.
  9. To increase your luck by making predictions.
  10. To give thanks to all kami in acknowledgement before receiving a gift or meal.
  11. To not be superstitious.


  1. To focus on increasing the probability of desired outcomes.
  2. To not worry.
  3. To not panic.
  4. To prepare for all future outcomes with the least effort.
  5. To have patience.
  6. To be quick.
  7. To learn at all times.
  8. To strive to be a unique individual.
  9. To not feel shame.
  10. To avoid that which is lusted for but unnecessary for life.
  11. To not be blinded by love or happiness.
  12. To avoid elated feelings.
  13. To avoid depressive feelings.
  14. To not have fear.
  15. To not lose hope.
  16. To have respect for the wondrous.
  17. To not be in awe of the wondrous.
  18. To progress efficiently and swiftly.
  19. To act without wavering.
  20. To do that which is consistent with the Self.
  21. To construct and prevent the demise of others.
  22. To let things grow on their own accord.
  23. To calculate entropies of stats based on probabilities.


  1. To have wisdom but not be arrogant.
  2. To be understanding but not be overcompassionate.
  3. To be of counsel but not opinionating.
  4. To have fortitude but not be conservative.
  5. To have knowledge but not be satisfied.
  6. To have piety but not be zealous.
  7. To be charitable but not be liberal.
  8. To be at peace but not be decadent.
  9. To have patience but not be idle.
  10. To have kindness but not be overbearing.
  11. To have goodness but not be blasphemous.
  12. To have generosity but not be extravagant.
  13. To have gentleness but not have weakness.
  14. To be faithful but not unquestioning.
  15. To be modest but not be bashful.
  16. To have control but not be domineering.


  1. To have honor by donating information.
  2. To maintain ones honor.
  3. To increase your prestige.


  1. To learn from others.
  2. To listen to those more educated or learned.
  3. To question your parents.
  4. To differentiate instincts from wisdom.
  5. To not let objects and instincts control you.
  6. To hone the tools of instincts.
  7. To find your community.
  8. To build your community.
  9. To be aware of both high frequency events and low frequency events. 
  10. To avoid ignorance.
  11. To practice with mathematical tools.
  12. To avoid listening to more filtered information.
  13. To learn and not repent.


  1. To not consume to break boredom, gain confidence, or escape reality.
  2. To not seek knowledge or power of a creature from consuming the creature.
  3. To mix acidic foods with alkaline foods during consumption.
  4. To prefer consuming clay over scum when starving.
  5. To prefer consuming products of fruits and nuts over grains
  6. To prefer consuming grains over dairy products.
  7. To prefer consuming dairy products over eggs.
  8. To prefer consuming dairy over plant flesh.
  9. To prefer consuming plant flesh over animal flesh.
  10. To prefer consuming flesh over fat.
  11. To prefer consuming plant flesh over fish flesh.
  12. To prefer consuming fish over grazing mammals.
  13. To prefer consuming grazing animals over sedentary animals.
  14. To prefer consuming herbivorous creatures.
  15. To prefer consuming white-cooked flesh over brown-cooked flesh.
  16. To prefer not consuming grains that only grow in summer.
  17. To not consume food uncooked.
  18. To avoid consumption of fuels.
  19. To avoid the oxidation of foods.
  20. To prefer bland foods.
  21. To not consume the flesh of the same kind.
  22. To not consume of the kinds or their products who may prey on members of your kind. (pigs, canids, felines, crocodilians, ursidae, primates, rats, pythons, sharks, piranha)
  23. To not eat from an injured or sickly animal.
  24. To not consume from creatures who do not live in light.
  25. To consume less of the flesh of creatures who are less populous.
  26. To not consume of creatures that scavenge.  
  27. To not consume the flesh of the self.
  28. To not consume defiling substances.
  29. To not mix different flavored dishes.
  30. To prefer foods in their season.
  31. To not boil food in oil.
  32. To not consume slimy, sticky, or moldy foods.
  33. To not consume the flesh of a living creature.
  34. To not consume brain matter.
  35. To give minimal pain to an animal.
  36. To plant at least a tithe of seeds.
  37. To not kill a parent and its child under the same moon.
  38. To not produce unneeded pain to a creature.
  39. To cover blood spilt on the ground with earth.
  40. To not distribute unlawful consumables.
  41. To avoid the use of non-renewable resources.
  42. To prefer charcoal over bituminous coal.
  43. To prefer sugar charcoal over wood charcoal.
  44. To prefer wood charcoal over animal charcoal.
  45. To only use renewable fuels.
  46. To prefer steam power over water power.
  47. To prefer water power over wind power.
  48. To prefer wind power over solar power.
  49. To not build traps on passages.
  50. To build a guard rail around roofs.
  51. To not let water collect on a roof.
  52. To prefer tiled roofs over shingled roofs.
  53. To prefer shingled roofs over earthen roofs.
  54. To prefer earthen roofs over thatched roofs.
  55. To prefer metal walls over stone walls.
  56. To prefer stone walls over wood walls.
  57. To prefer wood walls over earthen walls.
  58. To prefer versatile and modular tools.
  59. To not consume that which hinders the ability to gain information.
  60. To prepare defiled water with the least effort being after it passes through rocks, then sands, then charcoal, and then plant cloth.


  1. To count by superior highly composite number bases.
  2. To measure a standard mile as one minute of arc across the equator of Earth (1.8523km).
  3. To measure a standard league as three standard miles (5.5569km)
  4. To measure a standard march as 10 standard leagues (55.569km)
  5. To measure a standard cubit as a second of a standard mile (0.51537m).
  6. To measure a standard fathom as 4 standard cubits (2.0615m)
  7. To measure a standard chain as 60 cubits (30.922m).
  8. To measure a standard furlong as 5 chains (154.61m).
  9. To measure a standard acre as one chain by one furlong (4780.9m^2).
  10. To measure a standard quart as twelve cubic twelfths of a cubit (0.95058L).
  11. To measure a standard cup as a quarter of a quart (0.23765L).
  12. To measure a standard pound as the water mass contained in a quart (0.95058kg).
  13. To measure a standard ounce as a thirtieth of a pound (31.686g).
  14. To measure a standard gram as a thirtieth of an ounce (1.0562g).
  15. To measure a standard grain as a sixtieth of a gram (17.603mg).
  16. To measure a standard second as the periodicity of a pound hanging at on a string of quarter standard yard from an angle of one degree at sea level of the equator. (1.4404s)
  17. To measure a standard roi as the current pulled through a solenoid of a gross turns around a rod of iron with a diameter of a twelfth of a cubit to make a force required to lift a gram of iron a twelfth of a cubit below the solenoid at the sea level of the equator (0.032668A). 
  18. To measure a standard temperature as one in one gross of the temperature between water’s freezing and boiling points. (0.694°C)
  19. To measure a standard room temperature as 32 standard temperatures. (22.2°C)


  1. To not grow grasses that only grow in warm seasons.
  2. To not turn over the soil.
  3. To rotate your crops annually with other fields which are not submerged so that the soil may replenish.
  4. To rest half of wild lands every 2nd year.
  5. To prefer fabric of plants over fabric of animals.
  6. To prefer dyes of plants over dyes of animals.
  7. To prefer fabric over rubber.
  8. To prefer rubber over leather.
  9. To farm trees.
  10. To limit the clearing of land.
  11. To not ruin water supplies.
  12. To plot houses based on blocks.
  13. To refer to houses and their residence from the state level to the resident level.


  1. To not perform cosmetic bodily modifications.
  2. The clothing of men or the hard must be preferred woven as straight grain or not stretchable.
  3. The clothing of women or the malleable must be preferred woven as bias grain or stretchable.
  4. Men are to wear clothing that hides the figure.
  5. Women are to wear clothing that shows the figure.
  6. To permit exposure of head, hair, legs, arms, belly, chest, and back.
  7. To not expose one’s mucosa in public
  8. To avoid showing one’s sexual arousal in public.
  9. To prefer covering as little of the body as possible without endangering oneself.
  10. To improve the capabilities of the Self through physical and mental means.
  11. To not take knife or razor to a scalp for cosmetic means.
  12. That those not of the Kesshoushou are to avoid wearing purple and pink.
  13. That those not of the Chantoshou are to avoid wearing blue and green.
  14. That those not of the Joushou are to avoid wearing yellow and lime.
  15. That those not of the Nobishou are to avoid wearing red and orange.


  1. To value those who limit the use of compliments.
  2. To value those who grow slowly into friendships.
  3. To value those who keep their privacy.
  4. To value those who avoid arguments.
  5. To value those who call attention to mistakes indirectly.
  6. To value those who enjoy silence.
  7. To value those who enjoy being in public.
  8. To value those who choose encouraging remarks over sympathy.
  9. To value those who do not boast when complimented.
  10. To value those who find that laughing is to not be serious.
  11. To not gamble currency on conflicts and fights.
  12. Men are to value those who hide or not feel pain.
  13. Women are to value those who defend thoughts.
  14. Men are to value work in crafting and manual labor.
  15. Women are to value work in trade and farming.
  16. To value those who laugh among friends.
  17. To value those who do not use sarcasm.
  18. To write to record.
  19. To speak to support.
  20. To think to organize.
  21. To not spread gossip.
  22. To not talk about wealth.
  23. To permit mixing of commodities.
  24. To permit mixing of ideas.
  25. To permit mixing of genes.
  26. To not take bribes.
  27. To take only that which has been exchanged in equal share.
  28. To only kill those who seek to kill you.
  29. To provide collateral when borrowing.


  1. To not have sexual relations with those who abstain.
  2. To not have sexual relations while in contact with defiling substances.
  3. Freemen and jarls must not have sexual relations with slaves or prisoners.
  4. To not seek methods to increase fecundity, only for fertility.
  5. To only have sexual relations with those who menstruate or ejaculate, no younger or older.
  6. To not have more than one reserved sexual partners at any time.
  7. To permit both males and females to have reservation of sexual partners.
  8. To permit ability to refuse reservation.
  9. To not break reservations of sexual partners.
  10. To not reserve partners which have already been reserved.
  11. To prefer mates who are closer in mental qualities than physical.
  12. To know that adulthood starts at sexual maturity.
  13. To prefer not filling with seed a relative of degree less than seven.
  14. To permit kissing and fellatio outside one’s home.
  15. To not have sexual relations outside a home.
  16. To permit relatives within seven degrees to have non-fertile physical relations.
  17. To prefer filling with seed those of closer relations.
  18. To prefer having up to four children per female.
  19. To permit breeding of all things for desirable traits.
  20. To not waste orgasm.


  1. To not have bias towards either parties while a member of jury.
  2. To punish false witnesses.
  3. To not conduct espionage.
  4. To not conduct trade without showing that a scale is zeroed and accurate.
  5. To not possess inaccurate measures, even if not for use.
  6. To not move boundary markers unless by decree.
  7. To not steal commodities, both goods and services.
  8. To not kidnap.
  9. To not lie.
  10. To not withhold wages or salary.
  11. To not ignore a lost object.
  12. To return a lost object.
  13. To prevent the demise of all kami.
  14. To not kill a person who is not giving threat to life.
  15. To not kill a person who has not been found guilty by a jury appointed by a jarl.
  16. To prevent the demise of the greatest amount of spiritual complexity. 
  17. To not destroy the last copy of a knowledge.
  18. To build and maintain safe passages.
  19. To provide refuge for those in danger.
  20. To provide shelter for nomads.
  21. To be vigilant of nomads.
  22. To not build or place a stumbling block before a disabled person.
  23. To not overburden a kami with a load.
  24. To not overprice or underprice a commodity beyond accepted values.
  25. To not speak ill of or harm a person with words.
  26. To not threaten a person.
  27. To pay wages on the day they were earned.
  28. To not eat during work time but during designated rest times.
  29. To grant a half hour rest every four hours of work.
  30. To not prevent a lifeform from being able to defend themselves.


  1. To reject entitlements.
  2. To make contracts.
  3. To abide by contracts.
  4. To agree on punishment of breaking contract.
  5. To make contracts involving only two parties which may be composed of multiple persons.
  6. To not break oaths or vows for they are contracts.
  7. To not waste.
  8. To not rely on excess.
  9. To represent the community.
  10. To not make promises rather make contact.
  11. To not apologize rather accept the punishment.


  1. To pay one’s debts.
  2. To give charity according to ability.
  3. To not prevent charity when able.
  4. To make prisoners who are denied ransom into indentured servants.
  5. To permit making indenturees of the descendants of indenturees.
  6. To permit selling oneself into indentured servitude.
  7. To not deny an indenturees of wage.
  8. To free indenturees once they have paid their ransom.
  9. To permit indenturers freeing their indenturees.
  10. To prevent the provision of debt.
  11. To not due interest or usury.
  12. That a person who is providing their service as collateral be not harmed intentionally.


  1. To not destroy government rather change or replace it.
  2. To not allow the property of any self-organizing being, whether it is living, viral, or a consistent set of instructions.
  3. To have guilds who only hold monopoly to a certain skill within a defined region.
  4. To have a college of jarls who the executive and legislative powers.
  5. To have jarls cognatic and hierarchic elected by no more than 13 below them.
  6. To have jarls from among local guild leaders or the previous chief’s family and may be vetoed from election by the next higher chief.
  7. To have a college of judges who are the judicial and electorial powers.
  8. To have judges have seven top judges who are appointed by the highest jarl who then appoint judges below them.
  9. To have a college of priests who are the auditorial and prosecutorial powers. 
  10. To have priests be elected by proportional election by all freemen.
  11. To have priests be religious leaders from among religions recognized by the highest chief.
  12. To have a college of tribal leaders of freeman families who are the civil service and productive powers.
  13. To have each tribe having a common male and female originator and 
  14. To have each tribe have a homeland from where the majority have lived from which they must vote from.
  15. To have each tribe have two leaders, one male and one female, chosen my majority vote of the tribe members. 
  16. To allow nomadic tribes which have no designated homeland which forfeit the ability to elect jarls.
  17. For government members to be adults and have a designated successor before they leave power.
  18. To have equal suffrage of all freeman in the elections.
  19. To have a currency that represent a unit of a consumable product (food, fuel) and composed of a material with the longest lifespan that is not valued by its material dimensions.
  20. To have moving price limits of commodity groups based on their previous price statistics.
  21. To have commodities include goods and services.
  22. To not have a tax more than nine-twentieths on gains as tithe.
  23. To not have a tax on wealth, income, or value of traded commodities.
  24. To not have tithe sooner than one moon cycle and should not be withheld.
  25. To have a tax proportional to gains with no deductions to be applied to even government workers.
  26. To have a basic income equally to all freemen.
  27. To have jarls distribute at least nine-twentieths of tax to projects.
  28. To have the military composed of mercenary guilds.
  29. To have all land held in commons.
  30. To not have a jarl or judge be chosen who is not a convert.
  31. The highest jarl is to legitimize wars.
  32. The highest jarl is to lead diplomatic relations.
  33. The highest jarl is to grant order titles.
  34. The highest jarl is to manage the main shrine.
  35. Jarls are keep a library to collect and preserve texts.
  36. Jarls are to grant guild titles.
  37. Jarls are have counts of all products during a month.
  38. Jarls are to protect guilds and their members.
  39. Jarls are to administer last names to converts.
  40. Jarls are to calculate and administer high and low prices of the realm below them.
  41. To calculate prices on a means to decrease the entropy of the market prices while allowing for bi-monthly variation according to market data.
  42. To set minimum and maximum prices no more than two standard deviations away from mean market price of last bi-monthly period.
  43. Jarls are to favor being of multiple skills, determined, strategizing, confident, responsible, hard-working, and open-minded.
  44. Priests are to manage local shrines.
  45. Priests are to manage funerals.
  46. Jarls are to provide healthcare to all people.
  47. Jarls are to manage soldiers.
  48. Jarls are to promote communal families.
  49. Jarls are to facilitate jobs for every able person.
  50. Jarls are to patron those who produce art and science.
  51. Jarls are to radiate literacy.
  52. Jarls are to ensure the education of the children below them.
  53. Jarls are to not withhold food, clothing, or shelter from children.
  54. To increase the entropy of the castes.
  55. To increase the entropy of the views of the populations.
  56. Parents are to not withhold food, clothing, or shelter from their children or spouse.
  57. That all spoils of war be shared among the soldiers.
  58. To make a hierarchy of soldiers of equal ratio from higher to lower.
  59. Priests are to lead holidays.
  60. Priests are to educate visitors to shrines.
  61. Priests are not to enter a shrine with torn clothes.
  62. Priests are to clean a shrine as one would a person.
  63. Priests are to meditate daily.
  64. To not destroy food trees even during siege.
  65. To prepare latrines outside camp.
  66. To prepare each soldier with a shovel to dig with.
  67. To prepare each soldier with a multiple purpose knife.
  68. To combine as many tools into one item before convenience lost.
  69. To have a Jarl speak with soldiers during war.
  70. To not abandon one’s military unit.
  71. Jarls are to provide shelter to nomads, homeless, and merchants.
  72. Jarls are to confiscate goods and punish breakers of laws, contract, and oaths.
  73. To have a jury for each court composed of 13 peers.
  74. To settle disagreements by a majority vote of the jury of the court.
  75. Judges are to seek evidence and judge justly under the law in accordance to the ruling of the jury.
  76. Judges are to give information on the reasoning of their verdict.
  77. To permit each jarl a territory, but not the land on which it contains.
  78. To learn under a master of a craft as an apprentice.
  79. To not have a guild of teachers.
  80. To not have a guild of jarls or their helpers.
  81. To not have a guild of judges.
  82. To not have a guild of priests.
  83. To not have a guild of tribal leaders.


  1. To have no more than 13 people in an estate and under a Knightly-Jarl.
  2. To have no more than 13 estate populations in a hamlet and under a Baron-Jarl.
  3. To have no more than 13 hamlet populations in a village and under a Deputy-Jarl.
  4. To have no more than 13 village populations in a town and under a Count-Jarl.
  5. To have no more than 13 town populations in a city and under a Province-Jarl.
  6. To have no more than 13 city populations in a megacity and under a Ducal-Jarl.
  7. To have no more than 13 megacity populations in a megalopolis and under a March-Jarl.
  8. To have no more than 13 megalopolis populations in a gigapolis and under a Guardian-Jarl.
  9. To have no more than 13 gigapolis populations in an acropolis and under a High-Jarl.
  10. To have no more than 13 acropolis populations in a terapolis and under an Arch-Jarl.
  11. To have no more than 13 terapolis populations in an ecumenopolis and under a Domicile-Jarl.


  1. To erect a spanned gateway with no doors at the entrance of all shrines.
  2. To have a garden in the courtyard or grounds of a shrine.
  3. To keep a crystal in a shrine.
  4. To bow at the entrance of a shrine.
  5. To not defile the shrine or its grounds.
  6. To purify a defiled shrine.
  7. To visit a shrine no longer than a month apart in time.
  8. To record your name in a shrine.
  9. To keep an earned named, birth name, maternal last name, and paternal last name.
  10. Fathers are to pass their paternal last name to their children.
  11. Mothers are to pass their maternal last name to their children.
  12. To keep copies of all records in the head shrine.
  13. To attempt to preserve an archive of the genetic code of the deceased.
  14. To cremate the deceased.
  15. To not grind the remains of cremation rather bury them.
  16. To not remove anything from the remains of cremation.
  17. To place the remains of cremation in an urn.
  18. To preserve the remains of cremation.
  19. To permit mating with all those who adhere to the law.
  20. To pass down all possessions to the eldest descendant of shared primary and secondary last name.
  21. To protect all those of shared primary and secondary last name.
  22. To open one’s house to all those of shared tribe.


  1. A month begins on the full moon.
  2. Jarls must calculate when a new month begins.
  3. To meditate, reflect, and organize every quarter of moon.
  4. To make payments every half-moon.
  5. To fix relations and heal every new moon.
  6. To hold festival every full moon.
  7. To make new friends every 2nd full moon.
  8. To purge and clean every 3rd full moon.
  9. To renew romance for persons, ideas, and faiths every 5th full moon.
  10. To harvest and build structures every 6th full moon.
  11. To prepare for a robbery every 7th full moon.
  12. To re-appreciate every 8th full moon.
  13. To fulfill promises every 12th full moon.
  14. To double one’s memory and storage every 13th full moon.
  15. To double one’s processing speed every 21st full moon.
  16. To double one’s communications every 34th full moon.
  17. To make census every 60th full moon.
  18. To make new investments every 89th full moon.
  19. To doubly prepare for death every 96th full moon.
  20. To recycle and pilgrim every 144th full moon.
  21. To rejuvenate and revive every 156th full moon.
  22. To double the potential population every 180th full moon.
  23. To mature and give respect every 204th full moon.
  24. To decrease inhibitions every 233rd full moon.
  25. To make oaths and trusts every 300th full moon.


Johodo mythology is mainly now in accordance to local mythologies of believers with a common mythos of the planet Utria or Waterian. Utria is a fictional world used to reflect the humanity in other non-human species.

Sites - Facebook site - Official website

Ad blocker interference detected!

Wikia is a free-to-use site that makes money from advertising. We have a modified experience for viewers using ad blockers

Wikia is not accessible if you’ve made further modifications. Remove the custom ad blocker rule(s) and the page will load as expected.